A closer look at the defining struggles that shaped Dalai Lama's life and career.
The Dalai Lama is the spiritual leader of Tibetan Buddhism's Gelug school. The title originated with Altan Khan, who bestowed it upon Sonam Gyatso in 1578. Sonam Gyatso was subsequently recognized as the 3rd Dalai Lama, with the title being retroactively applied to the first two tulkus in his lineage. Thus, the Dalai Lama represents a lineage of reincarnations central to Tibetan Buddhist tradition.
In 1904, the 13th Dalai Lama underwent his first period of exile to escape the British invasion.
In 1904, the Qing Government temporarily revoked Thubten Gyatso's Dalai Lama title, marking a period of political turmoil.
In 1910, the 13th Dalai Lama underwent his second period of exile to escape a Chinese invasion.
In 1912, the 13th Dalai Lama declared that Tibet's relationship with China had ended with the Qing dynasty's fall and proclaimed independence, though this was not formally recognized under international law.
In 1951, the 14th Dalai Lama ratified the Seventeen Point Agreement with China, marking a significant moment in the relationship between Tibet and China.
In 1951, the United States informed the Dalai Lama that to receive its assistance and support he must leave Tibet and publicly disavow agreements concluded under duress between Tibetan and Chinese representatives.
On April 18, 1959, the 14th Dalai Lama issued a statement that in 1951, the Dalai Lama and the Tibetan government were pressured into accepting the Seventeen Point Agreement for the Peaceful Liberation of Tibet.
Following the failed 1959 Tibetan uprising, the 14th Dalai Lama sought refuge in India, where he was allowed in by Prime Minister Jawaharlal Nehru and has since lived in exile in McLeod Ganj, establishing the Central Tibetan Administration.
In 1959, Tenzin Gyatso, the 14th Dalai Lama, escaped from Lhasa during the Tibetan diaspora and has since lived in exile in Dharamshala, India.
In 1959, the 14th Dalai Lama fled to India, marking the end of the Dalai Lama lineage's rule over Tibet.
In 1959, the 14th Dalai Lama revoked the Seventeen Point Agreement with China, reversing his previous decision.
In 1974, the 14th Dalai Lama rejected calls for Tibetan independence, shifting his stance on the political future of Tibet.
In 1995, the Dalai Lama proceeded with the selection of Gedhun Choekyi Nyima as the 11th reincarnation of the Panchen Lama without using the Golden Urn. The Chinese government insisted on its use and chose Gyaincain Norbu. Shortly after being chosen, Gedhun Choekyi Nyima was abducted by the Chinese government in 1995 and has not been seen in public since.
In 2005, the 14th Dalai Lama publicly agreed that Tibet is part of China and did not support separatism, further evolving his position on Tibet's status.
In September 2007, the Chinese government declared that all high monks, including the selection of the 15th Dalai Lama, must be approved by the government. The Dalai Lama has alluded to a possible referendum to determine the 15th Dalai Lama as a result.
In 2014, the Dalai Lama stated that Tibet wants to be part of China but China should let Tibet preserve its culture and script.
In 2016, he said that Tibet wants to be part of China but China should let Tibet preserve its culture and script.
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