"Padre Pio", born Pio of Pietrelcina, was an Italian Capuchin friar recognized for his piety and purported miracles. Known for bearing the stigmata, wounds resembling those of Jesus Christ's crucifixion, he gained international renown, attracting numerous pilgrims to his monastery. Canonized in 2002, he remains a revered figure in the Catholic Church, particularly in Italy, where his shrine draws millions of devotees annually.
On January 6, 1903, at 15, Francesco Forgione entered the Capuchin friars' novitiate in Morcone. He took the name Fra Pio to honor Pope Pius I, and on January 22, he received the Franciscan habit.
Padre Pio began his novitiate period in 1903, marking the beginning of his formal training to become a priest.
Padre Pio concluded his novitiate period in 1904, marking the end of his formal training to become a priest.
Padre Pio's superiors sent him to a mountain convent in June 1905, hoping the change in air would improve his declining health. Despite their efforts, his health didn't improve.
Despite his health challenges, Padre Pio made his solemn profession on January 27, 1907, signifying his commitment to the Capuchin Order.
Padre Pio was ordained a priest in August 1910 at the Cathedral of Benevento by Archbishop Paolo Schinosi. He celebrated his first Mass four days later at the parish church of Our Lady of the Angels.
In March 1912, Padre Pio wrote to his spiritual advisor, Father Agostino Gemelli, about experiencing pain and markings on his body resembling stigmata. He shared his deep connection to the mystical body of Christ and a premonition of bearing the stigmata. Interestingly, his letter seemed to echo passages from a book by the mystic Gemma Galgani, who herself was a stigmatic.
Padre Pio was drafted into the Italian army in November 1915 during World War I and assigned to the medical corps.
In 1915, in response to inquiries from Father Agostino, Padre Pio confirmed experiencing visions since his novitiate period (1903-1904) and bearing the stigmata. He admitted to pleading with God to remove the visible wounds due to the overwhelming humiliation they caused, though he wished to retain the pain.
In September 1916, Padre Pio was ordered back to his community life at Our Lady of Grace Capuchin Friary in San Giovanni Rotondo.
Padre Pio remained in his hometown of Pietrelcina until 1916 due to his poor health. During this time, he cared for his family when his father and brother went to the United States. Throughout this period, he frequently wrote mystical letters to his spiritual directors.
Due to persistent poor health, Padre Pio was repeatedly discharged and recalled to service until March 16, 1918, when he was deemed unfit for duty and fully discharged.
In August 1918, weeks before the reported reappearance of the stigmata, Padre Pio underwent a profound mystical experience. Lasting from August 5th to 7th, he described sensations of piercing and burning, both spiritual and physical. This experience, interpreted by his spiritual director Padre Benedetto as a transverberation, allegedly left a physical wound on Padre Pio's left side, described by many as a cross-shaped mark about three inches long.
On September 20, 1918, while taking confession, Padre Pio experienced a reappearance of the physical stigmata. These marks, said to emit a floral scent, persisted for the next fifty years. By 1919, news of his stigmata began to spread, despite his attempts to conceal them with gloves and coverings due to embarrassment.
Padre Pio began to display permanent wounds on his hands and feet, known as stigmata, in September 1918. This event significantly contributed to his growing reputation for sainthood in the San Giovanni Rotondo region.
Padre Pio's reputation for sainthood grew rapidly after September 1918 when he began to display permanent wounds on his hands and feet. This occurrence, known as stigmata, drew hundreds of believers to the monastery daily to see him.
By 1919, news of Padre Pio's stigmata began to spread widely, drawing attention and scrutiny.
Dr. Festa conducted his initial examination of Padre Pio in 1919, marking the beginning of his involvement in the ongoing scrutiny surrounding Padre Pio's stigmata.
In July 1919, pathologist Amico Bignami arrived in San Giovanni Rotondo to conduct a medical examination of Padre Pio's wounds. Bignami proposed several hypotheses to explain the nature of the wounds, including the possibility of skin necrosis hindered from healing by chemicals like iodine tincture.
On May 15 and 16, 1919, Dr. Luigi Romanelli, chief physician of the Barletta civil hospital, conducted an examination of Padre Pio's stigmata at the behest of the provincial father superior. In his report, Romanelli noted the reddish-brown membranes covering the wounds on Padre Pio's hands, the absence of bleeding, swelling, or surrounding inflammation, and his conviction that the wounds were not superficial.
Rossi described the stigmata in detail in his notes and report. He noted the visibility of the hand wounds, the fading nature of the foot wounds, and the triangular, wine-red mark on the chest, similar to descriptions from Dr. Bignami and Dr. Festa in 1919.
Sergio Luzzatto, an Italian historian, suggests that in August 1920, Padre Pio blessed a flag for veterans with fascist connections.
Dr. Festa conducted a second examination of Padre Pio in 1920, further deepening his interest in the phenomenon of Padre Pio's stigmata.
In 1920, Father Agostino Gemelli, a physician and psychologist, was commissioned to examine Padre Pio's wounds. Pio refused the examination, demanding written authorization from the Holy Office. Gemelli left, concluding that Pio was "a man of restricted field of knowledge" and that the stigmata were a result of "suggestion unconsciously planted" by Father Benedetto.
Bishop Raffaele Rossi was commissioned by the Holy Office to conduct a canonical inquiry concerning Padre Pio.
Rossi submitted a positive report to the Holy Office stating that Pio was a good religious and the San Giovanni Rotondo convent was a good community. He found no explanation for the stigmata but dismissed claims of deceit or demonic influence.
In 1921, the Church authorities made the decision to relocate Padre Pio to another convent in northern Italy. This decision was met with resistance from the local people, who threatened to riot. As a result, Padre Pio was allowed to stay in San Giovanni Rotondo. However, from 1921 to 1922, he was restricted from publicly performing his priestly duties, including hearing confessions and saying Mass.
By 1922, some restrictions on Padre Pio's priestly duties were lifted, but the controversy surrounding his stigmata and the Church's cautious stance towards his alleged miracles continued.
Throughout his life, Padre Pio received numerous prayer requests, including one from Alfonso XIII in March 1923. He also prayed for notable political figures like George V.
In 1924, the Holy See issued statements denying any divine intervention in the events surrounding Padre Pio's life. This marked a period of skepticism and scrutiny from the Church towards Padre Pio's alleged miracles and stigmata.
In 1925, Dr. Festa submitted his report on Padre Pio's stigmata to the Holy Office, presenting a more favorable view of the phenomenon and challenging the critical stance taken by Dr. Agostino Gemelli.
In 1925, Gemelli re-examined Pio, who allowed him to see the wounds this time. Gemelli attributed them to a corrosive substance, comparing them to self-inflicted wounds he had observed in soldiers.
Recognizing the need for medical care, Padre Pio converted an old convent building into a small medical clinic in 1925. This clinic primarily served individuals facing extreme needs.
Gemelli wrote a report in April 1926, reiterating his belief that Pio's wounds were self-inflicted and criticizing Pio's mental abilities. He also responded to criticism from Jesuit Festa, defending his knowledge of self-inflicted wounds.
Padre Pio's mother passed away in 1928 in the village near the convent where he resided.
In 1929, Padre Pio's mother passed away in the village surrounding the convent.
The Holy See continued to express skepticism toward Padre Pio and the events surrounding his life, casting a shadow of doubt over his alleged miracles and stigmata.
Pope Pius XI lifted the ban on Padre Pio's public celebration of Mass, acknowledging he had been misinformed about him.
Padre Pio was allowed to hear confessions again and granted permission to preach, despite not having a preaching license.
In 1938, Padre Pio's elderly father, Grazio, moved in with him, finding a home near his son.
Pope Pius XII encouraged devotees to visit Padre Pio.
By 1940, the need for a larger medical facility became apparent. A committee was formed to oversee the establishment of a bigger clinic, and donations began pouring in.
Gemelli continued to write to the Holy Office, expressing his concerns about the claims of Pio's sanctity.
Padre Pio's father, Grazio, died in 1946 after living with him for several years in a small house near the convent.
Padre Pio's father, Grazio, who had been living with him outside the convent, died in 1946.
In 1947, Gemma de Giorgi, a young Sicilian girl born without pupils, was brought to Padre Pio in San Giovanni Rotondo by her grandmother. During the visit, Gemma reportedly began perceiving objects, including a steamboat and the sea. Despite the grandmother's initial skepticism, Padre Pio insisted the child could see, further fueling belief in his miraculous healing abilities.
In 1947, a young Karol Wojtyła, later Pope John Paul II, journeyed to San Giovanni Rotondo for the first time to meet Padre Pio.
In 1947, the 27-year-old Father Karol Józef Wojtyła, who would later become Pope John Paul II, visited Padre Pio for confession. According to Cardinal Alfons Stickler, Wojtyła shared that Padre Pio predicted his ascension to "the highest post in the Church". While the existence of this prophecy is debated, it's a significant event considering John Paul II's later efforts to canonize Padre Pio.
With the funds raised, construction began on the Casa Sollievo della Sofferenza ('Home for the Relief of Suffering') in 1947, marking a significant step towards fulfilling Padre Pio's vision of providing healthcare to those in need.
In 1948, Padre Pio expressed support for the Christian Democracy party, influencing their electoral success and drawing criticism from Italian communists.
A biweekly bulletin named after the Casa Sollievo della Sofferenza hospital, established in 1949, played a crucial role in the development and growth of the Padre Pio prayer groups.
The initial set of rules and guidelines for the Padre Pio prayer groups were formally documented and implemented in 1951.
In 1954, Dr. Alberto Caserta conducted an X-ray examination of Padre Pio's hands, finding no skeletal abnormalities. However, critics continued to question the authenticity of the stigmata. Accusations arose, suggesting Padre Pio used carbolic acid for artificial wounds. Testimony from Maria De Vito suggested Padre Pio purchased carbolic acid and veratrine without a prescription. While Padre Pio maintained the carbolic acid was used for sterilizing medical equipment, the controversy surrounding his stigmata persisted.
The Casa Sollievo della Sofferenza, a testament to Padre Pio's vision and compassion, officially opened in 1956. To ensure transparency and proper management, Padre Pio handed direct control of the hospital to the Holy See.
To enable Padre Pio to directly supervise the Casa Sollievo della Sofferenza, Pope Pius XII granted him a dispensation from his vow of poverty in 1957. This decision allowed Padre Pio to oversee the hospital's operations and finances, although it also attracted criticism from his detractors.
Padre Pio was deeply moved by John F. Kennedy's assassination in 1963. When asked to pray for Kennedy's salvation, he asserted, "It's not necessary. He's already in Paradise."
Pope Paul VI, who reigned from 1963 to 1978, dismissed all accusations against Padre Pio.
In the early morning hours of September 23, 1968, Padre Pio made his last confession and renewed his Franciscan vows. Holding his rosary, he was unable to recite the Hail Marys aloud, instead repeating "Gesù, Maria" ("Jesus, Mary"). At around 2:30 a.m., he died peacefully in his cell in San Giovanni Rotondo.
Padre Pio's health declined in the 1960s, but he persevered in his spiritual work. On September 22, 1968, he marked the 50th anniversary of receiving the stigmata by celebrating Mass. However, he appeared exceedingly weak. The following day, September 23, 1968, Padre Pio passed away at 81 in San Giovanni Rotondo.
On September 22, 1968, Padre Pio celebrated Mass to commemorate the 50th anniversary of receiving the stigmata. Despite his frail condition, he carried out his duties in front of a large crowd of pilgrims and television crews. His weakened state was evident, and he nearly collapsed after the Mass. This event marked his final celebration of the Mass.
Following his death in 1968, the Santa Maria delle Grazie Church, where Padre Pio served, became a significant pilgrimage destination for his followers.
Padre Pio remained at San Giovanni Rotondo until his death in 1968, dedicating his life to his religious vocation and serving the community.
By the time of Padre Pio's death in 1968, there were about 700 active prayer groups, with a total of 68,000 members across 15 countries.
A lifelike silicone mask was created based on a 1968 photograph of Padre Pio to cover his deteriorated face for display.
Karol Wojtyła, then a cardinal, made a return pilgrimage to San Giovanni Rotondo in 1974.
The Holy See authorized an investigation into Padre Pio's potential canonization in 1982.
In 1986, the Vatican gave its official endorsement to the updated set of rules and guidelines governing the Padre Pio prayer groups.
In May 1987, Pope John Paul II revisited San Giovanni Rotondo to commemorate the 100th anniversary of Padre Pio's birth.
After seven years of investigation, Padre Pio was declared a Servant of God, marking the first step towards canonization, although his stigmata remained a point of contention.
In 1990, the Congregation for the Causes of Saints initiated a debate concerning the life of Padre Pio.
As the number of pilgrims continued to grow, the Capuchins decided to construct a new shrine, commencing in 1991, near the existing church where Padre Pio served.
Pope John Paul II bestowed the title of "Venerable" upon Padre Pio in 1997, marking a significant step towards sainthood.
In 1998, an underwater statue of Padre Pio was submerged at 40 feet (12,19 meters) deep, near the coast of the Capraia island in the Mediterranean Sea.
In May 1999, over 300,000 devotees gathered in St. Peter's Square, Rome, to witness Pope John Paul II celebrate the beatification mass for Padre Pio.
Padre Pio was beatified on May 2, 1999, marking a significant step towards sainthood.
In 1999, the book "Padre Pio: The Wonder Worker" by Irish priest Malachy Gerard Carroll was published, featuring the story of Gemma de Giorgi's purported healing.
Following the Congregation's recommendation, Pope John Paul II declared Padre Pio "Blessed" in 1999, setting September 23rd as his liturgical feast day.
Pope John Paul II officially declared Padre Pio a saint by promulgating the decree of canonization in February 2002.
A grand canonization mass, led by Pope John Paul II, took place in St. Peter's Square, Rome, in June 2002, commemorating Padre Pio's sainthood. An estimated 300,000 people attended.
Pope John Paul II canonized Padre Pio on June 16, 2002, officially declaring him a saint in the Catholic Church.
The world's first parish dedicated to St. Padre Pio was founded in Kleinburg, Ontario, Canada, in June 2002.
In 2002, a statue of Padre Pio in Messina, Sicily, supposedly wept tears of blood.
Shortly after Padre Pio's canonization in 2002, a dedicated television station, Padre Pio TV, was launched in Italy to broadcast content related to his life and teachings.
In July 2004, Pope John Paul II dedicated the Sanctuary of Saint Pio of Pietrelcina, a large shrine built to accommodate the increasing number of pilgrims visiting Padre Pio's final resting place.
A 2006 survey conducted by the magazine Famiglia Cristiana revealed that more Italian Catholics sought Padre Pio's intercession in their prayers compared to any other religious figure.
Forty years after Padre Pio's death, his body was exhumed in March 2008 to prepare it for public display.
The public display of Padre Pio's remains was extended through September 2009 due to the overwhelming number of pilgrims, mostly from Italy, who had reserved their visit up to December 2008.
During a pastoral visit in June 2009, Pope Benedict XVI paid homage to Padre Pio at the Santa Maria delle Grazie Church in San Giovanni Rotondo.
Due to high demand, the public display of Padre Pio's remains, initially intended to end in December 2008, was extended through September 2009.
In April 2010, Padre Pio's remains were relocated to a dedicated golden crypt within the church of Saint Pio, located adjacent to San Giovanni Rotondo.
In 2011, Luzzatto published a biography suggesting a "clerical-fascist mixture" surrounding Padre Pio, alleging his involvement with fascist politician Giuseppe Caradonna and a protective militia.
By 2013, the number of registered Padre Pio prayer groups had significantly grown to around 3,300, spanning 60 countries worldwide.
Padre Pio's remains were temporarily moved to the Vatican for veneration during the 2015-2016 Extraordinary Jubilee of Mercy.
As part of the Extraordinary Jubilee of Mercy, Pope Francis requested the display of Padre Pio's relics for veneration at St. Peter's Basilica in February 2016.
Both Padre Pio and Saint Leopold Mandic were designated as "saint-confessors" during the Extraordinary Jubilee of Mercy to encourage reconciliation with the Church through the sacrament of Penance.
To mark the 50th anniversary of Padre Pio's passing, Pope Francis made a special visit to Pietrelcina and San Giovanni Rotondo in March 2018.
In 2021, the construction of a new sanctuary dedicated to Padre Pio started in the Philippines, along with the inauguration of a statue of Padre Pio in the Padre Pio Shrine in Santo Tomas, Batangas, Philippines.
In 2022, some of Padre Pio's relics toured to Northern Ireland.
In 2023, some of Padre Pio's relics toured to Scotland.