Discover the career path of Jürgen Habermas, from the first major opportunity to industry-changing achievements.
Jürgen Habermas is a prominent German philosopher and social theorist known for his work on communicative rationality and the public sphere. A key figure in the tradition of critical theory and pragmatism, Habermas examines how rational discourse and open communication are essential for a democratic society. His theories explore how individuals can reach mutual understanding and consensus through reasoned argument, ultimately shaping political and social norms. Habermas's analysis of the public sphere emphasizes its role as a space for critical debate and the formation of public opinion, vital for the legitimacy of political power.
Jürgen Habermas, a highly influential German philosopher known for shaping Germany's post-war conscience, has died at the age of 96. His work greatly impacted social and political thought.
Habermas stated that the "pacification of class conflict" by the welfare state, which had developed in the West "since 1945", refuted Marx and his theory of class struggle.
In 1953, Jürgen Habermas wrote an article for the Frankfurter Allgemeine Zeitung expressing outrage at the publication of Martin Heidegger's 1935 lectures which contained a reference to the "inner truth and greatness" of Nazism.
In February 1954, Jürgen Habermas earned a doctorate in philosophy from the University of Bonn with his dissertation, "Das Absolute und die Geschichte. Von der Zwiespältigkeit in Schellings Denken".
In 1954, Jürgen Habermas's essay "The Dialectic of Rationalisation" sketched the outline for his later work, including his critical engagement with the Western Marxists.
In 1956, Jürgen Habermas became Theodor W. Adorno's research assistant at the University of Frankfurt am Main's Institute for Social Research (IfS). He also studied philosophy and sociology under Adorno and Max Horkheimer at the IfS from 1956 to 1959.
In 1958, Horkheimer tried to block the publication of Student und Politik. Eine soziologische Untersuchung zum politischen Bewusstsein Frankfurter Studenten written by Habermas with Ludwig von Friedeburg and three others, and demanded that Adorno sack Habermas as his assistant.
In 1961, Jürgen Habermas became a Privatdozent in Marburg.
In 1961, Jürgen Habermas completed his habilitation in political science at the University of Marburg. His work was entitled Strukturwandel der Öffentlichkeit. Untersuchungen zu einer Kategorie der bürgerlichen Gesellschaft.
In 1962, Jürgen Habermas accepted the position of "extraordinary professor" of philosophy at the University of Heidelberg.
In 1964, Jürgen Habermas returned to Frankfurt to take over Horkheimer's chair in philosophy and sociology.
From 1966 to 1970, Albrecht Wellmer was Jürgen Habermas's assistant in Frankfurt.
Following Adorno's death in 1969, Habermas recommended Leszek Kołakowski to take up the role of director of the Institute for Social Research.
From 1966 to 1970, Albrecht Wellmer was Jürgen Habermas's assistant in Frankfurt.
In 1971, Jürgen Habermas accepted the position of co-director of the Max Planck Institute for the Study of the Scientific and Technical World in Starnberg and proclaimed his definitive break with the Frankfurt School of critical theory in a letter to Herbert Marcuse.
From 1973 onwards, Jürgen Habermas delivered lectures and published them in 1976 as Zur Rekonstruktion des Historischen Materialismus (French translation as Après Marx).
In 1973, Habermas noted "the incompatibility of the imperatives that rule the capitalistic economic system with a democratic process for forming the public will".
In 1976, Jürgen Habermas's lectures delivered from 1973 onwards were published as Zur Rekonstruktion des Historischen Materialismus (French translation as Après Marx).
In 1981, Habermas published Theory of Communicative Action, which is based on an adaptation of Talcott Parsons' AGIL Paradigm and criticizes the process of modernization.
In 1981, Jürgen Habermas offered some early criticisms in an essay, "Modernity versus Postmodernity", which has achieved wide recognition.
In 1983, Jürgen Habermas returned to his chair at Frankfurt.
In 1983, Jürgen Habermas worked at the Max Planck Institute, two years after the publication of his magnum opus, The Theory of Communicative Action.
In 1984, Jürgen Habermas invited Jacques Derrida to speak at the University of Frankfurt am Main, marking their initial contact.
In 1989, Jacques Derrida issued his final rebuttal to Habermas's criticisms, after which the two philosophers did not continue the debate directly, though others continued it in the academy.
In 1989, Jürgen Habermas's 1961 habilitation work, Strukturwandel der Öffentlichkeit. Untersuchungen zu einer Kategorie der bürgerlichen Gesellschaft, was published in English translation as The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society.
Since he retired from Frankfurt in 1994, Jürgen Habermas continued to publish extensively and held positions at Northwestern University and The New School.
In 1999, Habermas gave an interview.
In December 2000, Jürgen Habermas gave a lecture entitled "How to answer the ethical question?" at the Judeities conference in Paris, followed by a heated debate with Jacques Derrida on Heidegger and the possibility of Ethics.
Jürgen Habermas published Zeit der Übergänge in 2001.
In 2002, Habermas argued that the United States should not go to war in Iraq.
In 2002, the conference volume featuring the lecture and debate between Habermas and Derrida was published at the Editions Galilée in Paris.
In early February 2003, both Habermas and Derrida actively opposed the coming Iraq War. They called for tighter unification of the states of the European Union to create a power capable of opposing American foreign policy in a manifesto that later became the book Old Europe, New Europe, Core Europe.
On March 5, 2005, as part of the University of San Diego's Kyoto Symposium, Jürgen Habermas gave a speech entitled The Public Role of Religion in Secular Context, regarding the evolution of separation of church and state.
In 2005, Habermas stated in his book Between Naturalism and Religion that religious strength is growing and tolerance is needed from both secular and religious people.
In 2007, the conference volume featuring the lecture and debate between Habermas and Derrida was published in English at Fordham University Press.
In early 2007, Ignatius Press published a dialogue between Habermas and Joseph Ratzinger (Pope Benedict XVI) entitled The Dialectics of Secularization, based on their discussion in January 2004.
In 2013, Habermas clashed with Wolfgang Streeck, who argued the kind of European federalism espoused by Habermas was the root of the continent's crisis.
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